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α in active addiction. i was not in my right mind. each day i courted …

Posted: Sat, Nov 8, 2008 08:16:31 AM

...fatal disease, degradation, exploitation, impoverishment, imprisonment, death by violence, even death by sheer stupidity. and much, much more. it amazes me some days, how i ever made through to recovery as intact as i was. however the reading did not speak to me about war stories nor the humor of my insanity in active addiction, what i heard this morning is that i need to remember what i was like, so i can learn to be grateful for what i have been given. because as i look at what i thought and how i acted in real-time, the part of me i call the disease of addiction, tells me that i am still insane, because i…
the litany of sins against myself, stacked as it is, is the evidence that can shows that regardless of how long i have been clean, regardless of how many times i have worked the steps, and regardless of how actively i live a program, i still suffer from insanity. and that part of me is correct, it is after all what the first step is all about. HOWEVER, the first step is not the end of the steps, and just like i have to concede that i am powerless over addiction on a daily basis, if i stop there i am certainly doomed. where is the hope? in the second step of course!
looking at my daily examples of insanity is tenth step work for this addict, realizing that there is a POWER that can restore me to sanity, such as it is right here and right now, is second step work, and with that modicum of HOPE, i can move into step three to turn my will and my life over to the care of…
yes i was nucking futz when i came to the program, yes i still am insane, but relatively speaking, i am quite sane when i am measured against the sanity of the man who finally had enough, all those days ago, and if i continue to do what i have been doing, i will look back on this day and wonder how in the world i could live in such insanity, a few days down the road. no i do not recover overnight, nor would i want to. the growth i experience is jarring enough coming in the doses and at the pace it does. i am certain that is being throttled through the care of a loving HIGHER POWER. but anyhow, i was up early so i could get something done today, so off to the pound the pavement and see if i can work off the dessert i brought home from the restaurant last night.

∞ DT ∞


Another Look

This day in older entries

😒 tolerance: 😌
346 words ➥ Saturday, November 8, 2025 by donnot
🤪 from time to time, 🤫
515 words ➥ Friday, November 8, 2024 by donnot
📿 praying 🙏
304 words ➥ Wednesday, November 8, 2023 by donnot
😰 recalling my insanity, 😳
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🙄 not a 🙃
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🤪 in active addiction 🤨
488 words ➥ Sunday, November 8, 2020 by donnot
😵 how truly bizarre 🤪
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🌄 on being grateful 🌄
858 words ➥ Thursday, November 8, 2018 by donnot
😲 even death 😱
826 words ➥ Wednesday, November 8, 2017 by donnot
❖ on being released ❖
655 words ➥ Tuesday, November 8, 2016 by donnot
⁄ freed from insanity ⁄
690 words ➥ Sunday, November 8, 2015 by donnot
may I please have a heart attack or a fatal accident?
427 words ➥ Saturday, November 8, 2014 by donnot
‡ each day i practiced active addiction, ‡
631 words ➥ Friday, November 8, 2013 by donnot
¾ the Second Step is not a vain hope -- it is reality ¾
566 words ➥ Thursday, November 8, 2012 by donnot
∏&nbspi will take some time to recall how insane i have been ∏
511 words ➥ Tuesday, November 8, 2011 by donnot
⊥ do i believe it would be insane to walk up to someone and say ⊥
459 words ➥ Monday, November 8, 2010 by donnot
μ to be grateful for the degree of sanity to which i have been restored, μ
456 words ➥ Wednesday, November 8, 2006 by donnot
α restoration to sanity ω
454 words ➥ Tuesday, November 8, 2005 by donnot
my insanity
109 words ➥ Monday, November 8, 2004 by donnot

Tao Te Ching

☯ The Tao that can be spoken is not the eternal Tao ☯

The Tao Teh King, or The Tao and Its Characteristics
by Lao-Tse
Translated by James Legge

Book 2

3) Thus it is that dignity finds its (firm) root in its (previous)
meanness, and what is lofty finds its stability in the lowness (from
which it rises). Hence princes and kings call themselves 'Orphans,'
'Men of small virtue,' and as 'Carriages without a nave.' Is not this
an acknowledgment that in their considering themselves mean they see
the foundation of their dignity? So it is that in the enumeration
of the different parts of a carriage we do not come on what makes
it answer the ends of a carriage. They do not wish to show themselves
elegant-looking as jade, but (prefer) to be coarse-looking as an (ordinary)
stone.