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โˆž the real truth, however, was that i often could not see the truth if it hit me square in the face โˆž

Posted: Tue, Oct 17, 2006 07:36:12 AM

but of course i would deny that so of course i would once again be able to be oblivious to the truth. although i did not start with this line, what really jumped out and grabbed me by the balls this morning was the line " ...everyting we know is subject to revision..."
that is a statement, that even today seems to chap my hide. when i was using i dealt in an absolutely binary world -- everything was either black or white -- not a single shade of grey. so the truth was also absolute, and inviolable. to come to recovery and learn that what i think, what i believe, and most of all what i thought i knew could be and probably is wrong, still to this day is difficult for me to swallow. with that caveat, i can safely say that my experience has been that is actually the truth. ironic is it not? the real truth is that, i do not have a clue what the truth is, and as i gather more information about myself and the world around me, black and white begin to merge, and just about everything i perceive is some sort of shade of grey. and the only absolute i am left with is that, i am an addict, i will always be an addict. that statement sets up the last remaining binary condition in my life, namely i can choose to recover, or i can choose to use. there is no middle ground or shade of grey for me. that being said, i guess i need to bring a bit of sunshine into this dark entry. that single fact is not the end of the world for me. i happen to like what recovery has done for me, and as i look back fondly on those twenty-five or so years that i used, there is not anything that i desire from those times. i am happy, sad, calm, agitated, angry, joyous, depressed, and satisfied in the course of my day and none of those feelings, nor any feelings i did not or cannot name is worth trading away to the spirit numbing affects of using, at least today. so i am grateful to be recovering and will accept whatever new facts i perceive to once again alter my perception of the TRUTH. it is after all just another day CLEAN!

∞ DT ∞


Another Look

This day in older entries

๐ŸŽ as i gave ๐ŸŽ
338 words ➥ Saturday, October 17, 2026 by donnot
๐Ÿ˜ฌ in active addiction, ๐Ÿคจ
417 words ➥ Friday, October 17, 2025 by donnot
๐Ÿ˜ต recognizing the truth, ๐Ÿคฏ
514 words ➥ Thursday, October 17, 2024 by donnot
๐Ÿ’ฏ my commitment ๐Ÿคž
587 words ➥ Tuesday, October 17, 2023 by donnot
๐Ÿค” understanding ๐Ÿคฆ
447 words ➥ Monday, October 17, 2022 by donnot
๐Ÿ’ซ addiction colors ๐Ÿ’ซ
493 words ➥ Sunday, October 17, 2021 by donnot
๐ŸŒ  the changing truth ๐ŸŒ 
413 words ➥ Saturday, October 17, 2020 by donnot
๐Ÿงฉ my attachment ๐Ÿงญ
602 words ➥ Thursday, October 17, 2019 by donnot
๐ŸŽฏ there is one ๐ŸŽฏ
576 words ➥ Wednesday, October 17, 2018 by donnot
๐ŸŽช my perception ๐ŸŽฐ
620 words ➥ Tuesday, October 17, 2017 by donnot
๐Ÿ˜ฐ switching my allegiance ๐Ÿ˜ฑ
646 words ➥ Monday, October 17, 2016 by donnot
ยฟ the TRUTH ?
501 words ➥ Saturday, October 17, 2015 by donnot
ฮฑ in fact, what i **knew** ฮฉ
547 words ➥ Friday, October 17, 2014 by donnot
โ—Š just as the steps work in my life every day IF i allow them โ—Š
404 words ➥ Wednesday, October 17, 2012 by donnot
ยก everything i know is subject to revision !
634 words ➥ Monday, October 17, 2011 by donnot
โˆƒ i thought i could recognize THE TRUTH โˆƒ
671 words ➥ Saturday, October 17, 2009 by donnot
ฮด the truth has changed as my faith in a Higher Power has grown. ฮ”
607 words ➥ Friday, October 17, 2008 by donnot
โˆž my progess and the TRUTH โˆž
535 words ➥ Monday, October 17, 2005 by donnot
my perception of the truth
112 words ➥ Sunday, October 17, 2004 by donnot

Tao Te Ching

☯ The Tao that can be spoken is not the eternal Tao ☯

The Tao Teh King, or The Tao and Its Characteristics
by Lao-Tse
Translated by James Legge

Book 2

3) Thus it is that dignity finds its (firm) root in its (previous)
meanness, and what is lofty finds its stability in the lowness (from
which it rises). Hence princes and kings call themselves 'Orphans,'
'Men of small virtue,' and as 'Carriages without a nave.' Is not this
an acknowledgment that in their considering themselves mean they see
the foundation of their dignity? So it is that in the enumeration
of the different parts of a carriage we do not come on what makes
it answer the ends of a carriage. They do not wish to show themselves
elegant-looking as jade, but (prefer) to be coarse-looking as an (ordinary)
stone.