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ฮฑ how long? ฯ‰

Posted: Thu, Aug 18, 2005 06:09:24 AM

do i have to keep coming to these classes? is one of those questions i hear over and over again from those who have been sent to our fellowship from outside agencies. i kind of like thinking about meetings as classes, for each one has at least one lesson during the time i am there. and it comes back to the questions i had when i first started coming around. the truth, for me, was at that time i was only coming around long enough to get rid of the consequences of one event in my life. the last thing i wanted was to start the lifelong process of recovering from the disease of addiction.
well after 2898 days i am still here and still waiting for the day when i will be cured. although i know there is no cure for me, except death, i do know that if i choose to LIVE this program i can relieve my suffering, reduce the effects of my apparent symptoms and be happy with what i have. but that means i need to fit my life to recovery and not fit my recovery to my life. i have heard this so often and parroted it back that i do not even think about what this cliché really means anymore.
i could go into a long spiel about that but i do not have the desire to do so this morning so i will just do the short version -- GO TO MEETINGS, PRAY AND MEDITITATE DAILY, WORK THE STEPS, SHARE HONESTLY WITH OTHER ADDICTS, HAVE AND USE A SPONSOR AND READ THE AVAILABLE LITERATURE. that's it, really quite a simple recipe for moving ahead with my life and staying clean on a daily basis. so how long do i need to keep doing these things -- for as long as i want freedom from active addiction.
∞ DT ∞

Another Look

This day in older entries

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Tao Te Ching

☯ The Tao that can be spoken is not the eternal Tao ☯

The Tao Teh King, or The Tao and Its Characteristics
by Lao-Tse
Translated by James Legge

Book 2

3) Thus it is that dignity finds its (firm) root in its (previous)
meanness, and what is lofty finds its stability in the lowness (from
which it rises). Hence princes and kings call themselves 'Orphans,'
'Men of small virtue,' and as 'Carriages without a nave.' Is not this
an acknowledgment that in their considering themselves mean they see
the foundation of their dignity? So it is that in the enumeration
of the different parts of a carriage we do not come on what makes
it answer the ends of a carriage. They do not wish to show themselves
elegant-looking as jade, but (prefer) to be coarse-looking as an (ordinary)
stone.